We were split down the middle between delving more into insurrectionary anarchist theory, and social, organizational anarchist theory. Therefore, we have decided to read both How to Start a Fire:
An Invitation by Anonymous, (2017) and Libertarian Municipalism: An Overview by Murray Bookchin (1991) congruently.
Both of these texts are available for free through the Anarchist Library:
How to Start a Fire: An Invitation by Anonymous (2017)
Libertarian Municipalism: An Overview by Murray Bookchin (1991)
As always, we are meeting at Camas Books, 2620 Quadra Street, on Lekwungen Territory. The next meeting is Sunday August 6th @ 6:30PM.
Last week, we read Gustav Landuaer’s Through Separation to Community and decided to swing around to Murray Bookchin’s ideas of social ecology and revolutionary thought. Social ecology is based on the conviction that nearly all of our present ecological problems originate in deep- seated social problems, and is an approach to society that embraces an ecological, reconstructive, and communitarian view on society. Murray Bookchin (1921 – 2006) was an anti-capitalist and advocated for social decentralization along ecological and true democratic lines. His ideas have influenced social movements since the 1960s, including the New Left, the anti-nuclear movement, the anti-globalization movement, Occupy Wall Street, and more recently, the democratic confederalism of the Autonomous Administration of North and East Syria (Rojava.)
Our discussion following Social War on Stolen Native Land: Anarchist Contributions brought us to discuss the differences in social and individualist anarchism, which naturally brought us to “Through Separation to Community” by German anarchist Gustav Landauer (1870-1919). We visited this work previously, back in 2019. Landauer is best known for arguing the State is “a condition, a certain relationship between human beings, a mode of human behaviour; we destroy it by contracting other relationships, by behaving differently.” Novelist, playwright, author of three theoretical works and editor of the anarchist newspaper, Der Sozialist (intermittently published between 1893-1899; 1909-1915), he endured frequent stints in prison before the outbreak of World War One. Landauer anticipated the war would lead to revolutionary uprisings and, in November 1918, when workers and soldiers rose up and overthrew the conservative government of Germany’s second largest state, Bavaria, he joined the effort.
Over the past few weeks we have been reading Peter Gelderloos’ How Nonviolence Protects the State and the discussions have been riveting! This book has both strong points to make in favour of diversity of tactics, but unfortunately, it also has its limitations, which we are unpacking.
The next Anarchist Reading Circle will be a movie night, scheduled for Sunday, Feb 19th @ 6:30 pm.
“On Revolution and Equilibrium” by Barbara Deming extensively quotes Frantz Fanon to argue for revolutionary non-violence. Instead of attesting to some imaging sense of ‘purity’ she states it is more important to avoid becoming ‘dizzy’ than to aspire to be pure. What kind of future do we want? Who will be involved in building this future? These are the questions Deming asks while putting Fanon forward to argue for a blance between self-assertion and respect for others.
The next reading is a chapter by the philosopher Hannah Arendt, who escaped Nazi persecution by fleeing from Germany to the United States. This essay contains her most valuable analysis on power, and she breaks down the differences between power, strength, force, authority, and lastly, violence.