The next reading we will be considering is a section from Andrew Cornell’s 2011 book Oppose and Propose! Lessons from Movement for a New Society (MNS). MNS spanned across the United States between 1971 and into the 1990s, but was concentrated largely in Philadelphia. As the name of the book implies, MNS was involved in both protest actions (to oppose) as well as in building alternative institutional frameworks (to propose). The section we chose to read outlines the early history of the movement, as well as an analysis of why it dissipated at its end.
As always, we are meeting at 6:30pm at Camas Books, 2620 Quadra Street, Victoria, BC on unceded Lekwungen Territory. The next date is on Sunday, November 26th.
After our enthusiastic conversation about the Zapitistas’ model of Participatory Democracy, we wanted to delve more into Zapatista cosmovisión (worldview) and organization by reading Subcomandante Marcos’s “I Shit On All the Revolutionary Vanguards of this Planet,” which is a response to the Basque liberation movement Euskadi Ta Askatasuna’s (ETA) advocation of vanguardist politics. We also teased out the idea of future readings about Rojava in a continuation of our exploration of democratic centralism. Therefore, we decided in anticipation to also include the Feminist Anarchist Border Opposition’s Why Misogynists Make Great Informants, which tackles misogyny and gender violence in left-activist circles and movements.
Our next reading will be the academic article Participatory Democracy in Action: Practices of the Zapatistas and the Movimento Sem Terra, which covers the Zapatistas’ and Movimento Sem Terra’s (Landless Movement-MST) methods of organizing through participatory democracy, which emphasizes obligation to participate in decision making and a shared concern for autonomy.
The next reading is a chapter by the philosopher Hannah Arendt, who escaped Nazi persecution by fleeing from Germany to the United States. This essay contains her most valuable analysis on power, and she breaks down the differences between power, strength, force, authority, and lastly, violence.
We are taking a break over the holidays but wanted to provide a follow up reading to 
Our discussion turned from anarchy in international relations towards wanting to learn more about the history of anarchist revolutionaries. Thanks to the anarchists at Crimethinc (who need your support right now, as they are being targeted by far-right trolls and billionaires) we decided on learning more about why anarchists burned the guillotine during the Paris Commune of 1871. We have two readings for the next meeting, the first by Crimethinc is the primary reading we will discuss. The second is optional, and provides a detailed historical chronology and background to the Paris Commune.
On Tuesday September 24th, we will be reading a classic pamphlet by Algerian-French militant, author, theorist and Nobel Prize awardee Albert Camus (November 7, 1913 – January 4, 1960) titled “Neither Victims nor Executioners” (1946). This essay was first serialized in 1946 in the French Resistance newspaper Combat (founded, 1941) and addresses the issue of violence. 
This week we are reading “Through Separation to Community” by German anarchist Gustav Landauer (1870-1919). Landauer is best known for arguing the State is “a condition, a certain relationship between human beings, a mode of human behaviour; we destroy it by contracting other relationships, by behaving differently.” Novelist, playwright, author of three theoretical works and editor of the anarchist newspaper, Der Sozialist (intermittently published between 1893-1899; 1909-1915), he endured frequent stints in prison before the outbreak of World War One. Landauer anticipated the war would lead to revolutionary uprisings and, in November 1918, when workers and soldiers rose up and overthrew the conservative government of Germany’s second largest state, Bavaria, he joined the effort.